Indeed Allah’s Himself a Great Thing which is the Greatest than everything great, and for that the great mountain could not bear seeing Allah’s self

Indeed Allah’s Himself a Great Thing which is the Greatest than everything great, and for that the great mountain could not bear seeing Allah’s self
In the name of Allah the All Merciful, the Most Merciful, and forgiveness and peace be upon all the prophets and their righteous families, and those who followed the Truth till the Day of Judgement, after this..
And O Kazim who is being unjust to himself, we have responded to you a day before and you were preparing for what you want, and when you were needing to know what will be the answer of the Imam Nasser Mohammad to those whom they call for atheism with Allah, and that is a deception from you to be ready with the reply to cover the Truth with falsehood, and any way.. whether you were Kazim or (Albahith an albaina) the most important thing that you know that we know who you are, so those who are like you, surely they are not hidden from us, and the most important thing is to bring up the argument upon you with Truth and the truth I say with the Will of Allah the Greatest in Himself over everything great: So non bears to vision the greatness of Allah’s Himself praise be to him except the thing like Him and there is nothing like Him among His creation altogether however it was great, and when Allah gave a decision to His servant and messenger Moses forgiveness and peace be upon him who requested from his Lord seeing his Lord’s Himself openly, then Allah gave him a decision, indeed you can not see Me. And the question that lay it self: Did Allah means that he can not see his Lord’s Himself because He is not a thing in the existence, praise be to Him? and the answer you find it in the confirmed Book that the reason is that Moses would never see his Lord because Moses the prophet of Allah, forgiveness and peace be upon him, he can never handle seeing the greatness of his Lord’s Himself praise be to Him! And told His prophet that He will appear with Himself to the great mountain and if the great mountain remained firm in its place at seeing the greatness of Allah’s Himself, then you will see Me. I repeat and say: if the great mountain remained firm in its place at seeing the greatness of his Lord’s Himself then here the prophet of Allah Moses will see his Lord because Allah is capable to make the greatness of the servant-worshipers like the greatness of the mountains so they will be able to handle seeing the greatness of Allah’s Himself and for that Allah said to his prophet Moses: { He said: you can not see Me; but look at the mountain; if it remains firm in its place, then you will see Me.} [Al-Aaraf:143]
But if the great mountain can not handle seeing the greatness of Allah’s Himself so how the weak human can handle seeing the greatness of Allah’s Himself? So here can never handle seeing the greatness of Lord’s Himself except the thing like Him, and there is non a thing like Him among His creation and He is the Hearer the Seeing. And it is known lingual and idiomatically that (al-tajally) meant manifestation, in confirming to the saying of Allah the Most High: {And the day when it manifests(2)} [Al-Layl] meaning it manifested and appeared. And we devise from that: (Al tajally) meant the appearance of a thing, and for that we will look for the result from the appearing of the Lord’s Himself to the great mountain, so what happened and did it remained firm in it’s place? and the answer, Allah the Most High said: {So when his Lord manifested Himself to the mountain, He made it crumble and Moses fell down in a swoon. Then when he recovered, he said: Glory be to You! I turn to You, and I am the first of the believers.(143)} Truthful Allah the Great [Al-Aaraf]
So think and ponder in the saying of Allah the Most High: {And We appointed for Moses thirty nights, and completed them with ten, so the appointed time of his Lord was complete forty nights. And Moses said to his brother Aaron: Take my place among my people, and act well and do not follow the way of the mischief-makers.(142) And when Moses came at Our appointed time and his Lord spoke to him, he said: My Lord, show me so I look at You. He said: you can not see Me; but look at the mountain; if it remains firm in its place, then you will see Me. So when his Lord manifested Himself to the mountain, He made it crumble and Moses fell down in a swoon. Then when he recovered, he said: Glory be to You! I turn to You, and I am the first of the believers.(143)}Truthful Allah the Great
And as we proved in the confirmed Book the intention of the word (tajalla) which is manifested and appeared; like the saying of Allah the Most High {And the day when it manifests(2)}Truthful Allah the Great. And then we know the certain knowledge that (al-tajally) is the manifestation of a thing, so what happened to the mountain despite the mountain is a great thing? but the greatness of Allah’s Himself is greater with a margin that has no boundaries! And for that the great mountain could not handle seeing the greatness of Allah’s Himself in confirming with the saying of Allah the Most High: {And when Moses came at Our appointed time and his Lord spoke to him, he said: My Lord, show me so I look at You. So when his Lord manifested Himself to the mountain, He made it crumble and Moses fell down in a swoon. Then when he recovered, he said: Glory be to You! I turn to You, and I am the first of the believers.(143)}Truthful Allah the Great. And it cleared to you that the greatness of Allah’s Himself is the Thing that much greater from every thing, and would never handle seeing the greatness of Allah’s Himself except the thing equivalent to His Greatness praise be to Him! And there is not a thing like Him in His creation and not a thing is before Him in the existence; No god other than Him and no worshiped equal to Him.
and we come out with a conclusion that Allah A Thing, non is like His greatness in His creation, and for that the great mountain did not handle seeing Allah’s Himself The Great praise be to Him! and for that Allah the Most High said: {And when Moses came at Our appointed time and his Lord spoke to him, he said: My Lord, show me so I look at You. So when his Lord manifested Himself to the mountain, He made it crumble and Moses fell down in a swoon. Then when he recovered, he said: Glory be to You! I turn to You, and I am the first of the believers.(143)}Truthful Allah the Great.
So look at the saying of Allah the Most High: {So when his Lord manifested Himself to the mountain, He made it crumble}Truthful Allah the Great. So did the mountain became pounded to pieces from not a thing in the existence! Or it is that Allah manifested with Himself the great to it and made it crumble? And we repeat and say: that (al-tajally) lingual and idiomatically is manifesting the Truth or seeing the thing, and the important that (al-tajally) meant with it the manifestation of the thing to other thing no suspicion nor doubt. And here we are raising up the argument once again and in our possession is more from the authority of the confirmed knowledge we devise it for you with the will of Allah from the confirmed Great Quran, and let him who wills to believe, and let him who wills to disbelieve, And the judgement is for Allah and He is most swift in taking account.
And as for visiting the graves, if the visit was for the purpose of supplicating for those in the grave asking mercy and forgiveness so there no blame in that in confirming with the saying of Allah the Most High: {And never offer prayer for anyone of them who dies, nor stand by his grave. Surely they disbelieved in Allah and His Messenger and they died in transgression.(84)}Truthful Allah the Great [Al-Tawba;84]. And we devise from that it is allowed the supplicating for those in the grave except if they are from the satanic humans, while the pleading visit with the righteous dead other than Allah for their supplication, it is the association, and they do not hear them because they are dead and their bodies are not alive for the reason that their souls departed, and if they heard you they would not respond to you and on the day of resurrection they deny your association by calling them instead of Allah, in confirming with the saying of Allah the Most High: {And those whom you call upon besides Him do not own a seed’s shell.(13)If you call on them, they do not hear your call; and if they heard, they could not answer you. And on the day of Resurrection they will deny your associating them (with Allah). And none can inform you like the expert.(14)}Truthful Allah the Great [Fater]
And in confirming with the saying of Allah the Most High: {And those whom they call on besides Allah they do not create anything, while they are themselves created.(20) Dead (they are), not living. And they do not know when they will be raised.(21)}Truthful Allah the Great [Al-Nahel]
And I see you from the nonbelievers who invite to atheism (denying) the existence of Allah, and from the callers of the believers to associate beside Allah, and Allah is my sufficient over every one who hinders from the right path, and you shall know, and the judgement is for the Lord of the worlds.
And peace be upon the messengers, and praise be to Allah Lord of the worlds.
The one who invites to the way of the Mighty, the Praised One; A ruler from Allah and His servant Imam Mahdi Nasser Mohammad Al-Yemeni
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