The Imam Mahdi makes clear that there is no waive at all of the closest level to Allah’s love and even His nearness to the messenger of Allah prayer of forgiveness and peace be upon him

The Imam Mahdi makes clear that there is no waive at all of the closest level to Allah’s love and even His nearness to the messenger of Allah prayer of forgiveness and peace be upon him
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon my grandfather Mohammad messenger of Allah and his virtuous family, and all supporters of Allah the One the All Mighty in every time and place till the last day..
Allah’s peace, mercy and His blessings be upon you my beloved the best foremost supporters in era of dialogue before appearing, wishing you that every year you are well and firm on the Truth. And Allah the Most High said: {O you who believe, take care of your souls — he who errs cannot harm you when you are guided on the right way..}Truthful Allah the Great [Al-Mã´edah] 5:105

My beloved supporters, do not forget Allah’s command to you in His decisive Book: {Call to the way of your Lord with wisdom and goodly exhortation, and argue with them in the best manner. Surely your Lord knows best him who strays from His path, and He knows best those who go aright.}Truthful Allah the Great [Al-Nahl] 16:125

O the guest Dia´a, I ask Allah to bless you and to guide us along with you to the straight path, what is the matter with you? You came to argue with us in a subject no dispute in it and it is about loving my grandfather Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family? So listen to what I say: I swear by Who created jinn of a flame of fire, and created man from dry clay like earthen pottery, Who perceive all vision but no vision can perceive Him; Allah the One, the All Mighty, that Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- is the most loved to myself among all servants of Allah in the kingdom of Allah altogether, surely he is most loved to me than my mother, my father, myself and the people altogether, so why you argue with us in a thing undisputable between the Muslims altogether that Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- is most deserving to them than themselves? So he is most deserving to them than their mothers, their fathers, their children,their clan and their wealth. Indeed by Allah that whoever loved a Muslim more than his love to Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- surely he does not love Allah, nor Allah loves him, the fact that the secret of loving Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- is because of loving Allah our beloved the Greatest, and for that we endear to love Allah’s messenger to the worlds, because he is the messenger of Allah Who is our beloved the Greatest, the Forging, the Loving.

How can we not love the beloved messenger, O brilliant?! But the dispute between us and you is that you want to make the love to the messenger -prayer of forgiveness and peace be upon him- equal to Allah’s love! But there is no compeer in the whole existence so Allah’s love to equalise with His messenger; in fact the difference is surely great between Allah’s love and (the love to) His messenger; (it is) as the difference between Allah and His creation.

O man, we love Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- the greatest love on the level of our love to one another altogether we the the Muslims the believers in Allah’s message with which he came to us, thus all followers of the prophets love the messenger of the Lord with the greatest love on the level of their love to each other, to the fact Allah brought them forth with His messengers from darkness into light. Confirming with the word of Allah the Most High: {A.L.R. A Book which We have revealed to you that you should bring forth the people, by their Lord’s permission, from darkness into light, to the way of the Mighty, the Praised One,(1) Allah. The One Whose is whatever is in the heavens and whatever is in the earth. And woe to the disbelievers for the severe chastisement!(2)}Truthful Allah the Great [Ibrahîm] 14:1-2

Surely there is no dispute between the Muslims in this matter, we agree that Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- is closer to the believers than they are to each other. Confirming with the word of Allah the Most High: {The Prophet is closer to the believers than their own selves, and his wives are (as) their mothers..}Truthful Allah the Great [Al-Ahzãb] 33:6. But you are not on this True course — O Dia´a — because you exaggerate in Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family.

O Dia´a, if Allah to speak to you from behind the veil and say: O Dia´a, shall I make you the most loved servant to your Lord and the closest or I make Mohammad messenger of Allah more loved then you — O Dia´a — and closer? Dia´a would have said: “In fact make Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- being the most loved than me to Yourself and the closest to Your throne itself”. Then the Imam Mahdi says to you: O Dia´a, you had forgo the closest degree of Allah’s love and His nearness to Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family. And the question is: O Dia´a, to be brought closer to who you did that? So if you said: “To be brought nearer to my Lord I did forgo the nearest degree in Allah’s love and His nearness to Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family”. Then the Awaited Mahdi repeats the question once again and I say: To be brought nearer to who that you did forgo the competition in Allah’s love and His nearness — O Dia´a? If you said: “To be bought close to my Lord that I forgo the competition of Mohammad messenger of Allah in Allah’s love and His nearness”. Then the Imam Mahdi replies to you and I say: I will never budge from this question until you answer me for the third time; to be brought nearer to who that you did forgo the competition of Mohammad messenger of Allah in Allah’s love and His nearness? My beloved for Allah’s pleasure, keep your duty to Allah, what is there after the truth except falsehood? Indeed there is no other got so you forgo the competition of Allah’s prophets in Allah’s love and His nearness to another god, glory be to Allah the Great, and what is after the Truth except falsehood! Confirming with the word of Allah the Most High: {Such then is Allah, your true Lord. And what is there after the truth except falsehood? How then are you turned away!}Truthful Allah the Great [Yunus] 10:32

Oh man, but the Truth is to be spend for the cause of Allah to be brought nearer to Allah, and to love for Allah’s cause to be brought nearer to Allah, and to abhor for Allah’s cause, and your prayer, your sacrifice, your life and your death all for Allah’s cause and to be brought close to Allah. But when you forgo the competition with the servants in Allah’s love and His nearness surely you have associated with Allah, then to brought close to who? What is left after the Truth except falsehood?

O man, the Imam Mahdi does not call the people to exalt him, nor he say to them I do have right in Allah more than you to the fact I am Allah’s khalifa. I seek refuge in Allah that I be of the ignorant. And Allah the Most High said: {And We sent no messenger before you but We revealed to him that there is no God but Me, so serve Me.(25) And they say: The All Merciful has taken to Himself a son. Glory be to Him! Nay, they are honored servants(26) They speak not before He speaks, and according to His command they act.(27) He knows what is before them and what is behind them, and they intercede not except for him whom He approves, and for fear of Him they tremble.(28) And whoever of them should say, I am a god besides Him, such a one We recompense with hell. Thus We reward the unjust.(29)}Truthful Allah the Great [Al-Anbyã´] 21:25-29

In fact I say: O people, whoever loves Allah let him follow me and compete with me in Allah’s love and His nearness, so Allah would love him and forgive his sins for him and make him from His close servants, as for the Imam Mahdi and all prophets of Allah and His messengers are not but servants for Allah like you, so keep your duty to Allah and do not exclude Allah to His prophets and His messengers then Allah would chastise you, and you would never find besides Allah a loyal-friend nor supporter. Indeed by Allah Who there is no God other than Him, can never avail a thing against you from Allah not Mohammad messenger of Allah nor the Awaited Mahdi nor all prophets of Allah and His messenger unless you value you Lord with valuing that is due to Him so you worship Allah, Him Alone, no partner for Him.

Perhaps one of the new supporters would like to interrupt me and say: “O you the Imam Mahdi Nasser Mohammad Al-Yemeni, I have believed that you are the Awaited Mahdi and I pledged allegiance to you but how do you want me to aspire that I be the most close servant to the Lord rather than you while you are the Awaited Mahdi whom Allah made him the Imam for Allah’s messenger the Messiah Jesus son of Mary -prayer of forgiveness and peace be upon him?”. Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to him and I say: I give you the bad news that you just associated with Allah. Allah did not take the Imam Mahdi as a son so you would be the one with more right with his Lord, so you put a hold of deeds and the competition to the Lord, the Imam Mahdi an all prophets of Allah and His messengers are only servants like you, what is the matter with you that you do not hope solemnity for Allah? What is wrong with you that you do not appreciate your Lord with appreciation that is due to Him? O you want — O Dia´a to make the love to Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- is equaling with the love to Allah? Then we say: So much is the difference between Allah and Mohammad His servants and His messenger! How can you equal the value of Allah and His messenger in the love? Have made for Allah a compeer and you forgot the word of Allah the Most High: {And of the people who take for themselves compeers besides Allah, whom they love as they should love Allah. And those who believe are stronger in (their) love for Allah..}Truthful Allah the Great [Al-Baqara] 2:165

In fact our love to Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- is stronger than the love of the believers to each other, to the fact he is a messenger of their beloved the Greatest; Allah the Forgiving, the Loving.

Surely our love to Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- is because our great love to Allah, and for that we loved His messenger -prayer of forgiveness and peace be upon him, but I know what you want to get to — O Dia´a, it is that you are trying to discourage the supporters from the competition in Allah’s love and His nearness, and you want to give them fatwa that just won with the highest level in Allah’s love and His nearness is Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family! Surely that what Dia´a wants, and indeed by Allah the Great that you are calling them to the association with Allah whether with intention from you of those upon whom wrath is brought down, or that you are of the ignorant ones whose effort to their Lord goes astray in this world’s life and they think that they are rightly guided. O man what is wrong with you what is the matter with you hindering (others) from the competition in Allah’s love and His nearness and you exclude Allah to His prophets and His messengers, so who would protect you from Allah’s chastisement? And I challenge you with a judgement from Allah in the decisive grand Quran and in the sunna of the True explanatory-statement from the All Merciful; was issued a fatwa from Allah in the Quran or the sunna of the explanatory-statement about the anonymous servant the companion of the nearest level and the nearest to the Lord? The fact if Allah issued fatwa to His servants with this secret then would have stopped the competition in Allah’s love and nearness since the old eternity, but the far reaching wisdom from Lord of the worlds that He did not issue fatwa to His prophets and His messengers about the anonymous servant the companion of the nearest level to the Lord, and for that you find them competing to their Lord whoever of them is the nearest. Confirming with the word of Allah the Most High: {..they seek Al-Wasila the means of access to their Lord — whoever of them is nearest..}Truthful Allah the Great [Al-Esra´] 17:57

O Dia´a, ponder over the word of Allah the Most High: {..whoever of them is nearest..}Truthful Allah the Great, then you learn that the nearest servant is actually anonymous with no doubt nor suspicion, surely each one of them seeks to be him that anonymous servant, and we conclude that the most loved and the nearest servants is still an unknown servant, so is this servant of the angels or of jinn or of mankind? Surely Allah knows best, and only the wisdom to make him anonymous in order to complete the competition to all the servants to the Worshiped Lord and each is a servant of Allah’s close servants hopes to be him that servant, and for that Allah the Most High said: {..they seek Al-Wasila the means of access to their Lord — whoever of them is nearest..}Truthful Allah the Great [Al-Esra´] 2:57

As that Allah made clear to you this issue so He legislated the sunna of the True explanatory-statement. Mohammad messenger of Allah, prayer of Allah’s forgiveness and peace be upon him and his family said: [Ask Allah Al-Wasila, surely it is an abode in the heavenly-garden, it should not be except for a servant of Allah’s servants, and I hope that I am him]Truthful he whose prayer of forgiveness and peace be upon him and his virtuous family.

That is ratification to Allah’s command in His decisive Book: {O you who believe, keep your duty to Allah, and seek Al-Wasila the means of nearness to Him, and strive hard in His way that you may be successful.}Truthful Allah the Great [Al-Mã´edah] 5:35

But O Dia´a, you excluded it to the prophets without the righteous ones, so you fell in polytheism while you do not know. O man, by Allah, how do you want it to be the course of who followed Allah’s prophets being different than the course of Allah’s prophets in the method of their guiding to their Lord and the way of competition to the Lord — whoever of them is nearest? You find it a way of guidance of all prophets of Allah and His messengers despite that Allah made some of the prophets to excel others and this did not deter them from the competition in Allah’s love and His nearness to the fact that the most love and the nearest servant to the Lord is an unknown servant. And Allah the Most High said: {And your Lord best knows those who are in the heavens and the earth. And certainly We made some of the prophets to excel others, and to David We gave the Zabur.(55) Say: Call on those whom you assert besides Him; they have no power to remove distress from you nor to change.(56) Those whom they call upon, themselves seek Al-Wasila the means of access to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement. Surely the chastisement of your Lord is a thing to be cautious of.(57) And there is not a town but We will destroy it before the day of Resurrection or chastise it with a severe chastisement. That is written in the Book.(58) And nothing hindered Us from sending signs, but the ancients rejected them. And We gave to Thamud the she-camel, a manifest sign, but they did her wrong, and We send not signs but to warn.(59)}Truthful Allah the Great [Al-Esra´] 17:55-59

O man, keep your duty to Allah and do not hinder Allah’s servants in the competition in Allah’s love and His nearness, and do not issue fatwa in a thing unless Allah and His messenger issued fatwa in it about the anonymous servant, surely he is still an unknown servant, and the competition is still continuing between the servants in the kingdom of the Worshiped Lord, glory be to Him and He is the exalted Most High (beyond measures), and Mohammad messenger of Allah, prayer of Allah’s forgiveness and peace be upon him and his family- did not say that the nearest level to the Lord should not be except for a servant of the prophets, in fact in general form; to a servant of Allah’s servants, and (Mohammad) prayer of forgiveness and peace be upon him said: [Ask Allah Al-Wasila, surely it is an abode in the heavenly-garden, it should not be except for a servant of Allah’s servants, and I hope that I am him] Truthful he whose prayer of forgiveness and peace be upon him

Look at fatwa of Mohammad messenger of Allah, prayer of Allah’s forgiveness and peace be upon him and his family: [it should not be except for a servant of Allah’s servants,]. So why do you forge a lie against Allah and His messenger that he have won it Mohammad messenger of Allah, prayer of Allah’s forgiveness and peace be upon him and his family? Do you want to cease the competition in Allah’s love and His nearness as if the matter been dereed and the anonymous servant became known? But Allah and His messenger made him unknown while you make him known, so are you who apportion Allah’s mercy O this (Dia’a)?

We just brought you a manifest authority from Allah’s Book the Quran and the sunna of the True explanatory-statement, and we proved that the companion of the high level and the nearest to the Lord that he is unknown servant for a major wisdom from Lord of the worlds, and I teach it in order that Allah saves His servants from the association with Alla. Indeed by Allah Who there is no God other than Him, if all servants of Allah in the kingdom competed to their Lord — whoever of them is the nearest— we would not have found among them an associator with Allah, and they we have been saved from polytheism altogether, and that is the weakest of faith if you did not win the high level, so most definitely you win with not associating with Allah, but most of you are ignorant. And Allah the Most High said: {And most of them believe not in Allah without associating others (with Him)}Truthful Allah the Great [Yusuf] 12:106
O you the guest Dia´a, do not hinder (others) from Allah’s path with frivolous talk empty from the clear proof, in fact we say to you and those like you: {..Do you have any authority for this? Are you saying against Allah what you do not know?(68) Say: Those who forge a lie against Allah will not succeed.(69)}Truthful Allah the Great [Younus] 10:68-69
..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Allah’s servant and His khalifa; the Imam Mahdi Nasser Mohammad Al-Yemeni
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