The Imam Mahdi proves Allah’s sorrow over His astray servants



The Imam Mahdi proves Allah’s sorrow over His astray servants
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon my grandfather Mohammad messenger of Allah and his family, and all the believers till the day of judgement, after this..

O Dia’a who denies Allah’s sadness over His astray servants, what is your thinking about the True narration of Allah’s messenger Mohammad? He – prayer of forgiveness and peace be upon him- said the following: [Allah’s most rejoiced with the repent of His servant (more so) than one of you (who) fell over his camel and he has lost it in a wide barren land] agreed on it.
And in another narrative for Muslim: [Allah’s most rejoiced with the repent of His servant — when he turns to Him repenting— (more so) than one of you (who) fell over his camel and he has lost it in a wide barren land, so it slipped-loose away from him, while on it his food and his drink, so despaired from it, then came to a tree so he laid down in its shade, and he just lost hope from his camel, while he was as that lo and behold it is standing by him, so he took the head-bridle of it then from the intense joy he said: O our Allah, You are my servant , and I am your Lord, mistaken from the extreme joy ] Truthful is Mohammad messenger of Allah – prayer of forgiveness and peace be upon him.
Through this narration clears to you that Allah gets sad, rejoice, hurt emotionally, sorrow, angry and displeased, and we devise the proof on that inner-state in the Allah’s Self from His decisive Book as follows:
Q. 1- Does Allah get hurt in Himself because of those who harm His loyal-friends unjustly?

A. 1- Allah the Most High said: {Surely Allah and His angels call for prayer of forgiveness upon the Prophet. O you who believe, invoke a prayer of forgiveness upon him and salute him with a (becoming) salutation.(56) Surely those who annoy Allah and His Messenger, Allah has cursed them in this world and the Hereafter, and He has prepared for them an abasing chastisement.(57) And those who annoy believing men and believing women undeservedly, they bear the guilt of slander and manifest sin.(58)}Truthful Allah the Great [Al-Ahzãb] 33:56-58, we devise from this that Allah gets hurt emotionally because of the emotional harm in the inner-self of His loyal-friends because of the ignorant ones’ fabrication of lies.
Q. 2-Does Allah get displeased upon those who turned away from following the Truth from their Lord then He destroys them an utter destruction?
A. 2- Before we devise the answer for you from the decisive Book about the explanation of Allah’s (Asaf) we shall take a look at the explanation of the interpreters about the intended meaning from His word the Most High

the Most High said: So when they (Asafuna), We exacted retribution from them, [Al-Zukhruf] 43:55,. And the meaning of: Then when they (Asafuna) = made Us angry, so the meaning is: So when they made Us angry, We avenged from them, then we say the revenge accompanies the anger, so if Allah got angry against a servant He would avenge from him. So when they made Us angry, We avenged from them, so We drowned them all together)) So the anger is the stirring engine, used in the language of the Arabs in the sense the intensity of sadness and the sense of the intensity of anger and it is to be in verse and revenge is a retribution penalty with punishment so the meaning would be (when they caused the wrath to us with their evil doings Allah the Most High punished them: Imam Ibn Kathir said: (From son of Abbas , may Allah be pleased them: Asfona they brought wrath to Us, and Al-Dahhak said about it: Made Us angry, thus said son of Abbas also Mujahid, Akram and, Saeed bin Jubair and Mohammad ibn Ka’b Qurazi and Qatada and Saddi and other commentators)) And from Tariq son of Shihab said , “I was at Abdullah may Allah be pleased with him ,it was mentioned with him about the sudden death , he said relieve to the believer and sorrow on the infidel then read may Allah be pleased with him (when they made Us angry We avenged from them so we drowned them all), said Omar son of Abdul Aziz , may Allah be pleased with him , “I found discontent with negligence in the meaning of His word the Almighty (when they made Us angry We avenged from them so we drowned them all)


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End of interpretation of people who say against Allah what they do not know except on whom my lord has mercy.
Now we come to the explanatory-statement for (Asaf) in Allah’s inner-Self then we find that the intended with (Asaf) is: The sadness over His servants who they wronged themselves so they turned away from the call of the messengers of their Lord , and because of Allah’s (Asaf) displeasure upon those who turned away for the fact that He will fulfill what He promised them so He destroys their enemies and makes them to inherit the land after them as a fulfillment to His promise to His messengers and His loyal-friends with Truth. And for that Allah the Most High said: {And truly We sent Moses with Our messages to pharaoh and his chiefs, so he said: I am the messenger of the Lord of the worlds.(46) But when he brought them Our signs, lo! they laughed at them.(47) And We showed them not a sign but it was greater than its fellow, and We seized them with chastisement that they might turn.(48) And they said: O enchanter, call on your Lord for us, as He has made the covenant with you; we shall surely follow guidance.(49) But when We removed from them the chastisement, lo! they broke the pledge.(50) And pharaoh proclaimed among his people, saying: O my people, is not the kingdom of Egypt mine and these rivers flowing beneath me? Do you not see?(51) Rather I am better than this (fellow) who is contemptible, and can hardly express himself clearly.(52) Why, then, have bracelets of gold not been bestowed on him, or angels come along with him in procession?(53) So he incited his people to levity and they obeyed him. Surely they were a transgressing people.(54) Then when they grieved Us, We exacted retribution from them, so We drowned them all together.(55) And We made them a thing past and an example for later generations.(56)}Truthful Allah the Great [Al-Zukhruf] 43:46-56
And the displeasure from the Lord on pharaoh and his people came after Allah’s prophet Moses prayed against them – prayer of forgiveness and peace be upon him. And Allah the Most High said: {And Moses said: Our Lord, surely You have given pharaoh and his chiefs finery and riches in this world’s life, our Lord, that they may lead (people) astray from Your way. Our Lord, destroy their riches and harden their hearts, so that they believe not till they see the painful chastisement.(88) He said: Your prayer is accepted; so continue in the right way and follow not the path of those who know not.(89) And We brought the children of Israel across the sea. Then pharaoh and his hosts followed them for oppression and tyranny, till, when drowning overtook him, he said: I believe that there is no god but He in Whom the children of Israel believe, and I am of those who submit.(90) What! Now! And indeed before (this) you did disobey and you were of the mischief-makers!(91) But this day We shall save you in your body that you be a sign to those after you. And surely most of the people are heedless of Our signs.(92)}Truthful Allah the Great [Younus] 10:88-92
And the question that arises: Is Allah’s displeasure in Himself over pharaoh and his people at the time of vengeance from pharaoh and his people? And the answer from the decisive Book in the word of Allah the Most High: {So he incited his people to levity and they obeyed him. Surely they were a transgressing people.(54) Then when they made Us sorry, We exacted retribution from them, so We drowned them all together.(55) And We made them a thing past and an example for later generations.(56)}Truthful Allah the Great [Al-Zukhruf] 43:54-56
And remained the question about explaining (Al-Asaf) the displeasure in the inner-self and I find the intended explanation of it in the Book is the grief/sadness in the self And Allah the Most High said: {And he turned away from them, and said: O my (Asaf) grief for Joseph! And his eyes were whitened (with tears) on account of the sadness, then he repressed (grief).}Truthful Allah the Great [Yousuf] 12:84
And we devise from this verse the True explanatory-statement from (Al-Asaf) the displeasure in the inner-self that it is meant with it the sadness in the inner-self over something, thus we devise the explanatory-statement that is meant from the displeasure in the word of Allah the Most High: {Then perhaps you blame yourself to death over them — if they do not believe in this narration — (of your) displeasure (asafa).}Truthful Allah the Great [Al-Kahf] 18:6.
And the question that lays itself: Is the sorrowing is the displeasure it self in the inner-self? And we find the answer in the decisive Book in the word of Allah the Most High: {..so let not yourself waste in sorrow for them.}Truthful Allah the Great [Faater] 35:8
But the sorrow in Allah’s Self is greater than His servants whose effort gone astray and they turned away from the call of the messengers of their Lord, so they made a supplication prayer against them so Allah fulfilled to them what He promised them, then came the sorrowfulness in the inner-Self of their Lord over them after the sorrowfulness came in themselves over their Lord Whom they neglected towards Him and they worshiped what is less besides Him. And Allah the Most High said: {O sorrow over the servants! Never does a messenger come to them but they mock him.(30) See they not how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:30-32
And the question that comes up: Why Allah’s sorrow over His servants who turned away is indeed more severe and greater than the sorrow of Mohammad messenger of Allah over the turned away from the True call from their Lord? And the answer we find it in the decisive Book in the word of Allah the Most High: {..So Allah is the Best Keeper, and He is the most Merciful of those who show mercy.}Truthful Allah the Great [Yousuf] 12:64
And because the level of mercy in Allah’s Self is of the highest numbers of mercy in the self, and in that is the secret of Allah’s sorrow over His servants whom wronged themselves and they did not take the path — their Lord’s path— because of their straying from the straight path, and we do not mean that Allah is regretful over what He did to them, glory be to Him, as Dia’a claims! Only regrets who erred but Allah does not regret on chastising them to the fact He did not wrong them a thing, in fact they are who wronged themselves, and only the sorrow in the inner-Self of the Lord on their wrongdoing to themselves, so they were of the chastised, and despite that Allah did not wrong them a thing but what befell them was not easy in Allah’s Self, the Most Merciful than all who have mercy, and for that He says: {O sorrow upon the servants! Never does a messenger come to them but they mock him.(30) See they not how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:30-32
In this case, O faithful worshipers of Allah whom Allah loves them and they love Him, How will you enjoy with the bliss of the heavenly-garden and the beautiful one of it while the most loved thing to yourselves is sorrowing and sad in displeasure over those who gone astray that turned away from the call of the messengers of their Lord to them and they worship other than Allah as to bring them close to Allah and they think that they are rightly guided?!
Surely do not call on Allah in destroying those who do not know that they are on manifest error, and be patient with them, and do not rush the destruction over them may Allah guide the people altogether. Confirming with the word of Allah the Most High: {.. have not those who believe despair that, if Allah please, He would certainly guide the people altogether? And as for those who disbelieve, disaster will not cease to afflict them because of what they do, or it will befall close by their abodes, until the promise of Allah come to pass. Surely Allah will not fail in (His) promise.}Truthful Allah the Great [Al-Ra`ad] 13:31
Do you know the (what) is meant in the word of Allah the Most High: {until the promise of Allah come to pass. Surely Allah will not fail in (His) promise.}Truthful Allah the Great? That’s making the Awaited Mahdi, the khalifa of Allah over the mortals after the dialogue and achieving the faith to appear with the sign of the painful chastisement, as Allah forgiveness surely He is the All Forgiving the Most Merciful, and Allah would not chastise them while they seek forgiveness. Confirming with the word of Allah the Most High: {And Allah would not chastise them while you are among them; nor would Allah chastise them while they seek forgiveness.}Truthful Allah the Great [Al-Anfãl] 8:33
..And peace be upon the messengers, and praise be to Allah Lord of the worlds
 
Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni
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